In today’s art world, provocation and controversy are part and parcel of the market. Think recent pieces like Maurizio Cattelan’s “Comedian,” a.k.a. the duct-taped banana, or Damien Hirst’s diamond- and platinum-coated 18th-century human skull titled “For the Love of God.” And while art has never been immune to controversy, it hasn’t always been, let’s say, expected.
At the turn of the 20th century, art—especially the “high” mediums of painting and sculpture—were viewed and taught through the lens of deeply ingrained conventions about what made art good. Chief among these was representation: people look like people, landscapes look like landscapes, and rooms look like rooms. That is, until Henri Matisse created “The Red Studio.”
A prized painting in MoMA’s collection in New York, “The Red Studio,” or “L’Atelier rouge,” was so unexpected that, according to a wonderful new video from Great Art Explained, Matisse may not have really been able to grasp what he’d done either, at least not right away. The documentary short by art historian James Payne traces the history of this paradigm-shifting painting, from the artist’s personal influences to the societal and technological shifts experienced by the art-viewing public. “The painting seemed to break almost every established rule of Western painting,” Payne says.
No one else knew what to make of the work either, which stretches more than seven feet wide. Matisse flattened the picture plane, removing the usual cues about perspective and depth with a quickly applied swath of Venetian red. (Payne delves into an interesting story about that, too.) Here, color itself defines the composition in place of line and contrast, drawing on friend, mentor, and Symbolist painter Gustave Moreau’s advice that color, as Payne describes, “should be thought, dreamed, and imagined.”
“When Matisse painted ‘The Red Studio’ in 1911, it was one of the strangest pictures anyone had ever seen—a room almost completely consumed by red—furniture reduced to outlines, paintings hanging on walls that barely seem to exist, and a grandfather clock with 12 numbers but no hands,” Payne says. “Even Matisse wasn’t entirely sure what he had created, and nobody wanted to buy it.”
“The Red Studio” didn’t sell even at the famous International Exhibition of Modern Art, better known as the Armory Show of 1913, where it was in the company of experimental styles like Fauvism and Cubism, not to mention Marcel Duchamp’s proto-Dadaist “Nude Descending a Staircase (No. 2).” Although “The Red Studio” traveled to numerous exhibitions, it was broadly panned by critics. Matisse hid it away for about a decade before the piece experienced an unlikely stint at a London nightclub. It took decades for the unorthodox work to be recognized not as repulsive but revolutionary.



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We kunnen dan ook, net als gisteren, weer een liedje van gouwe ouwe Woody Guthrie er bij halen. Bij leven was hij een die-hard anti-fascist, met zijn gitaar als wapen:
My big Gibson guitar has got a sign I painted on it, says, “This machine kills fascists” and it means just what it says too.
Bij hem begon dat in de Tweede Wereldoorlog, met liedjes als Tear The Fascists Down en All You Fascists Bound To Lose.
All of you fascists bound to lose:
I said, all of you fascists bound to lose:
Yes sir, all of you fascists bound to lose:
You’re bound to lose! You fascists:
Bound to lose!
En zoals dat gaat met strijdbare klassiekers, die krijgen een nieuw leven wanneer de tijd daar om vraagt. In de aanloop naar de midterms-verkiezingen kwam Bette Midler met een door haar aangepaste versie van ‘All You Fascists Bound To Lose’. Meer daarover bij Rolling Stone.
We’ll battle ICE together
Until they cut and run
Just like in Minneapolis
And when the midterms come
You’re bound to lose
You fascists, bound to loseTrying to distract us from the Epstein files
You gas and beat and murder us
protecting pedophiles
Let’s turn the screws
You pervs are bound to lose.
De Amerikaanse Democraten hebben gewonnen, maar daarmee is de strijd nog niet helemaal gestreden. Hopelijk is het wel een begin tot afscheid van de chagrijnige boze grimmigheid waarmee extreemrechts de wereld wil regeren.
Dus zullen we nog wel een tijdje onze stem moeten verheffen en dan wel met lichtheid en humor zoals Bette Midler dat doet. Vreedzaam en vastberaden. Zachtaardig en diep verontwaardigd. Liefdevol en strijdbaar.
